The Bible in African Christianity: Reception, Context and Influence

Authors

  • Rachel Pauline Aikins Akrofi-Christaller Institute of Theology, Mission and Culture, Akropong-Akuapem. Ghana

Keywords:

African Christianity, Culture, Scriptures, Communities, Translation and Language

Abstract

This study explores the polygonal relationship between the Bible and African Christianity, focusing on its reception, contextual interpretation and influence within African communities. Challenging the notion that the Bible arrived only with European missionaries, it highlights early African Christian witnesses such as Perpetua and Felicitas, martyred in 203 AD, whose writings reveal deep engagement with Scripture. Likewise, Origen of Alexandria’s Hexapla (ca. 240 AD) reflects Africa’s early scholarly contribution to Biblical translation and theology. These figures affirm that Africa was an early participant in the life of Scripture. The study applies a historical-Biblical approach, showing that Moses’ upbringing in Egypt (Exodus 2-12), Jesus’ refuge (Matthew 2:13-15) and the Ethiopian eunuch’s encounter with Philip (Acts 8:26-39) demonstrate Africa’s early connection to the Gospel. It further incorporates Gerhard West’s insight that the BaTlhaping people of Southern Africa viewed the Bible as an aural object and a source of spiritual power, often requesting missionaries to read it aloud for its healing and transformative properties. This highlights the experiential reception of Scripture in African spirituality. The study concludes that language, culture and indigenous symbols such as Adinkra, proverbs and folk music serve as vital theological channels, influencing identity and fostering communal empowerment.

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Published

04-03-2026

How to Cite

Rachel Pauline Aikins. (2026). The Bible in African Christianity: Reception, Context and Influence. IBSA West Africa Journal, 4(1), 22–35. Retrieved from https://ibsafrica.org/ojs/index.php/iwj/article/view/12

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Articles